ARCHAIC LAYER IN “KITABI-DEDE GORGUD”: POLYPHONY OF MYTHOLOGICAL MEMORY

Abstract

Epic narrative, epic information is indispensable in terms of containing chro­no­topes in all parameters, conceptual models of the ethnic system based on primi­tive time and thought. Their appearance at the level of imagination and world­view certainly demonstrates itself in various forms and narrative compo­nents. What is ob­ser­ved in the esoteric and exoteric dynamics of the canonical system from the epic to the epic ranks it as a diverse model of perception and thought. The epics of “Kita­bi-Dede Gorgud” provide fundamental material for horizontal and vertical approaches as a serious source in this regard.

The epic, which has attracted attention as a problem of various scientific fields and research concepts since it was known to the scientific world until today, also makes it necessary to make comparisons in typological studies at the levels of “Bilqamıs”, “Alpamısh”, “Manas”, “Edige”, “Oghuz Kaghan”, “Arqanakon”, “Boz Gurd”, “Torayish”, “Cangar”, etc. The epic ideology, characterized by the power and character of being able to absorb what is hidden from the most ancient layers of the ethnocultural system, is systematized not only at the level of the Turkic peoples, but also with the power and desire to encompass what is in the flow of world culture as a whole.

“Sid”, “Beovulf”, “Tristan və Izolda”, “Kelt epic”, “Nibelunglied”, etc. Co­me to the fore with the possibilities and purpose of covering the processes ta­king pla­ce in the content of civilization at the paradigm level with their reflective pos­si­bili­ties and models. Homer’s “Iliada” and “Odisseya” can also be added to this. Overall, they fulfill the function of a source in terms of their synchronic and dia­chro­nic approaches and the process from primitive time periods to the myth they brought and brought and what the subsequent developments were characteri­zed by. “Kitabi-Dede Gorgud” shows itself with an invaluable opportunity in this regard.